Guardian
We say we want peace on earth. We want wars and genocide to end. We say we want forests to grow and rivers to run with sweet water. We say we want to watch our children play. A Course In Miracles says, “just like a sunbeam can’t separate itself from the sun, and a wave can’t separate itself from the ocean, we can’t separate ourselves from one another. We are all part of a vast sea of love, one indivisible Divine Mind.”
We know this in the deep stillness at the Centre of our Beingness. And then we fall asleep once more to waken to the savagery and tragedy in the offices of satirical magazine, Charlie Hebdo and brutal scapegoating of Raif Badawi.
We’re crucified by polarity, still living in the tribal mind that acts out of scarcity and survival. Still demands an eye for an eye, a precious life for a precious life that must be weighed in the bloodied scales of blind belief or castrated custom. The ponderous form of Pluto’s slow transit through Capricorn will bring the darkness of our personal and Collective Shadow into form: Stasi States, the Cyclops eye of Big Brother, the silent trawling through great lakes of data by Google and Facebook, the porous walls of private chat rooms.
Religious oppression, where human dignity, creativity, uniqueness and freedom of expression cower in the shadows. Where whistle-blowers like Edward Snowden and Julian Paul Assange are silenced. Where Raif Badawi faces, what astrologer and blogger, Joanna Watters calls “barbaric consequences” for his thoughts and words which challenge the tribal mind and threaten the status quo.
Bruce Lipton writes in his book, The Honeymoon Effect, “There is a fundamental biological imperative that propels you and every organism on this planet to be in a community, to be in relationship with other organisms. Whether you’re thinking about it consciously or not, your biology is pushing you to bond. In fact, the coming together of individuals in community (starting with two) is a principle force that drives biological evolution.”
And yet how are we bonding? Are we seeing without sight, hearing without ears when we grip so tightly to our need to be right?
We all see the world differently. Or we like to think that we do. It depends on which lenses we choose to wear. And it depends on how we wear the lenses that are chosen for us.
“Some toxic co-authors live in our world, and others live in our minds,” writes clinical neuropsychologist Mario Martinez in his book, The MindBody Code. “Discarding toxic co-authors involves both literal and figurative action.”
Nelson Mandela said, “No one is born hating another person because of the colour of his skin, or his background, or his religion. People must learn to hate, and if they can learn to hate, they can be taught to love, for love comes more naturally to the human heart than its opposite.” Tolstoy believed that if only we managed to see through our superficial differences and our fear of the other’s otherness, we’d recognize instantly the universe’s basic “law of love”. It is something to which we are born and attuned, only to forget as we enter adulthood; until we choose, consciously to question, to let go of our learned bias and to see in the other their differentness, even as they brush against our tender places.
Where and how will we be the Guardians of each other’s hearts? How do we demonstrate by our words our actions, Tolstoy’s “law of love”? How can we be the Presence, the Peace, the Generosity we want to see in this world, if not by daily remembrances, daily demonstrations of Grace, of compassion for ourselves and all other sentient beings?
How do we guard ourselves from slipping into the stagnant mire of old thinking without sitting back and saying, it’s just human nature, or more eloquently, the real problem is in the heart of man? Where do we draw the line, erect the wall, raise the drawbridge in this permeable, digital world, stripped bare of mystery, bleached of nuance, devoid of dappled delights, empty spaces, pauses in the bustle of busyness? How do we become Guardians of boundaries when our primitive impulse is to become ensnared in hot-blooded, self-righteous outrage at a world where insanity postures as politics and madness dons the cloak of religion?
Perhaps we can be vigilant of our own energy leaks, the thoughts that fly like stealth missiles towards nations or leaders who provide a convenient hook for our own Shadow, our own primitive survival impulses which feed on fear and superstition, good and bad, them and us.
For me, it is the poets, the artists, the musicians who live among us who dust our dull minds and open our blackened hearts with the shimmering sparkle of their Divine Vision. 13th-century Islamic scholar, poet and visionary,Rumi writes in this exquisite verse from Wetness and Water:
How does a part of the world leave the world?
How can wetness leave water?
Do not try to put out a fire
by throwing on more fire.
Do not wash a wound with blood.
No matter how fast you run,
your shadow more than keeps up.
Sometimes it’s in front.
Only full, overhead sun
diminishes your shadow.
But that shadow has been serving you.
What hurts you blesses you.
Darkness is your candle.
Your boundaries are your quest.”
Three Hearts – Benetton. Photograph by Oliviero Toscani
Alanis Morissette – Guardian
