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Irish Times Tag

Breathe In Breathe Out

images5AQUIGD8“I am not afraid of death I just don’t want to be around when it comes,” Woody Allen once famously quipped.

Each one of us has been or will be touched by Death. The death of someone close to us. The death of someone we may  identify with, someone we admire from afar. Eventually, the finality of our own dying.

When someone famous dies, death enters our lives in a way that seems to resonate through the Collective consciousness.  I received the news of the death of Robin Williams and felt a wave of sadness. This gifted actor  who wore the mask of the magician in the roles he played in his movies, inviting us all to collude in the mystery and magic of play.  I didn’t “love” him. I certainly didn’t “know him”. I am aware that the characters he embodied were cartes blanches for my projections.

Amidst the plethora of eulogies and anecdotes for this man I never knew, I wonder if  it is the dying of someone we relate to that is unsettling, or is it our own death that we fear when a  star that shines so brightly is extinguished. When a god becomes a mere mortal.

There has not been the same public outpouring over the death of 89 year old Lauren Bacall. Men, women and children die every day, pawns on the chest board of war, the thread of their lives cut by accident, disease, or brutal murder.

Donald Clarke writing for the Irish Times, says  “millions of strangers found themselves “devastated” and “bereft” at the news. A random sampling of Twitter drags up a surprising number of users who “can’t stop crying” the advent of social media only increased the metaphorical rending of garments. Everybody wants to be seen to care. Expressing implausible grief is a way of communicating your great sensitivity…What on earth is going on? The manufactured sorrow at the death of figures such as Princess Diana or Robin Williams is, to some extent, connected with a need to celebrate one’s own life. Your dad may have taken you to see Aladdin. You may remember sitting exams when the princess’s wedding was taking place (as I did). A little part of your life has just moved away…”

Vladimir Nabokov wrote that   “Life is a brief crack of light between two eternities of darkness …” and perhaps when an icon or a “star” dies we are reminded of the brevity of our own existence and that Death walks with us from the moment of our birth.

Do you recall these words spoken by Robin Williams in  What Dreams May Come… the story of a man who dies and seeks his wife’s soul in the afterlife to rescue her from hell as she has committed suicide … It’s about not giving up. And yet in our death-denying society there will come a time when the light dims and the glare from the sunshine becomes too harsh, perhaps it is time to surrender and give up. To acknowledge that death is part of the cycle of life.images1UQ3E4EY

The Romans kept Death in mind at all times, especially at Life’s peak when we may lose our remembrance of the necessary part of the cycle. So when a military hero triumphantly entered Rome, hailed as a  god, standing tall in his chariot, a man wearing the costume and mask of Death stood at his shoulder, saying, “Man, remember you shall die.”

In our hubris, our fear of ageing, our terror of death, we perhaps must remember that our lives are cyclical, like the seasons, the orbits of the planets… and with each in-breathe, each out-breathe, we are moving irrevocably closer to our dying. The ancient Greek philosopher Epicurus (341–270 BC) taught his disciples that in all our human suffering and misery was the omnipresent fear of death. Epicurus advocated a belief that our human death anxiety is not conscious but with us all the time, and it may come thinly disguised by restlessness, accumulation of wealth and power, or excessive religiosity. He embraced the mortality of the soul. With death comes the end of body and soul and mind. In death we dissolve into the blissful tranquility of oblivion, merge  into an eternal and boundary-less universe. Socrates who lived a decade before him, believed that after death we pass on to a better life, freed from the shackles of the body. A belief which has become entrenched in the Christian view of something better that awaits us (if we are good) beyond the Pearly Gates. In living we must prepare for  death. Perhaps this is the gift in the grieving of the death of a public figure like Robin Williams.

 

beautiful_photographs_of_rain_01In safety and aliveness dwell loss and isolation, confusion and unspeakable sorrow. Nothing is static or linear. So whether we believe in an impersonal universe and the sweet oblivion of death, or an afterlife amidst loved ones or hierarchies of angels, death is our life-long companion. Death is our Dark Angel bearing gifts under His wings. Death “itches all the time” says existential psychologist Dr Irvin Yalom. And Lillian Hellman wrote that “it’s a sad day when you find out that it’s not accident or time or fortune but just yourself that kept things from you.”

When we cross the narrow isthmus of fear that links the life we live now with the life we would love to live, the acceptance of our own death “can save us”. When we acknowledge death as our companion, perhaps we can live more authentically, discover how to be alive, how to be fully present, deeply grateful for what we have right here, right now.

Matt Kearney’s Breathe In Breathe OutRobin-Williams.-006

 

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The Boy In The Bubble

A straightjacket of hopelessness immobilised me this morning. In the inbox: A link to an article in the Irish Times by environmental commentator, John Gibbons.  One of the many  canary in the coal mine articles, one of the many voices raised in alarm at the rapid climate change that will certainly culminate in a new world.  John Gibbons quotes Professor Peter Wadhams of the Polar Ocean Physics Group stating that the Arctic summer sea ice will turn to slush in three to four years.

Like a repetitive drum-roll, we’ve heard the apocalyptic refrain before. As ancient glaciers disappear, polar bears drown, rivers run dry and dust bowls fill deforested wastelands, impotent politicians sit around conference tables in expensive hotels, unwilling or unable to do what  needs to be done. Not everyone agrees that global warming, extreme weather, mass extinctions, or a shrinking ice caps are “bad” things. Says John Gibbons, “one person’s global catastrophe is another’s commercial opportunity. Governments and energy companies, notably Shell, are busy jostling to be in position to loot the oil and minerals hidden beneath the region’s fast-disappearing ice. This is akin to setting your house on fire to keep yourself warm.”

So, like the Little Match Girl, we light our matches: We add our protest to an Avaaz.org petition. We plant a tree, walk to work, sell the car, buy a bike, install solar panels and eat organic. We do what we can as concerned citizens, walking through the ethically “correct” minefield littered with plastic bags versus jute.  Perhaps we must  question our motives. Be  wary of a fear-based resonance that vibrates in the belief that the world is sick and dying, or a need to feel pure, worthy or good. Polarised thinking is tinder for the bonfires of war.  By staying stuck in the Pain Body we are part of the problem. By projecting our disowned parts, our shadow onto governments, industrialists, Shell, or the dying polar bears, we cling to fear-based thinking. Writes spiritual teacher Gill Edwards “if your vibrations hover around self-righteousness you are in fear-mode, so you tend to push against the negative, instead of reaching towards what is positive.”  Perhaps this is just another great evolutionary mass extinction?  Just part of the great cycle of death and re-birth? “Perhaps in the world’s destruction it would be possible at last to see how it was made,” says writer Cormac McCarthy.

And yet, amidst all the thousands of scientific reports, government papers, dire warnings by climatologists, no-one even dares whisper the obvious: We are breeding like bacteria in a warm Petri dish. Now there are an estimated 7.042 billion people on this good earth, according to the United States Census Bureau. With projected growth rates, the  world population is expected to reach between 7.5 and 10.5 billion by 2050. Does it really have to be an extreme solution to an extreme problem? Does it have to be Sophie’s excruciating Choice:  Genocide or mass sterilisation? Then who must die and who must be sterilised? And who will make this dreadful decision?  “So I’ll continue to continue to pretend my life will never end, and flowers never bend with the rainfall,” sang Simon and Garfunkel prophetically. Perhaps like rabbits immobilised in the lights of the oncoming car, we do nothing.  Perhaps our only hope is our state of consciousness.

As we shift more into an energy that is coherent with our soul song, as we open our hearts to love, to compassion, to gratitude, we will expand our awareness; perhaps only then we will know that we are all part of the Whole. We’re all in this together. The birds, the bees, the great leviathans, the polar bears – and us, wearing our clumsy, hob-nailed boots.“Between the wish and the thing the world lies waiting” says writer Cormac McCarthy. “These are the days of miracle and wonder and don’t cry baby, don’t cry, don’t cry…”

Art by Pat Rawlings.

Paul Simon’s Boy In The Bubble.

John Gibbons is an environmental writer and commentator

Songwriters: SIMON, PAUL / MOTLHOHELOA, FORERE

These are the days of miracle and wonder
This is the long distance call
The way the camera follows us in slo-mo
The way we look to us all
The way we look to a distant constellation
That’s dying in a corner of the sky…

 

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