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Jung Tag

Wild Water Swimming―Sun in Pisces―February 18th―March 21st

So, this is how you swim inward. So, this is how you flow outwards. So, this is how you pray―Mary Oliver.

For so many of us, the routines and rituals that swaddled and sustained us last March have begun to feel stifling. Some of us may dream of golden beaches, yearn for the crowded conviviality of our favourite coffee shop. So many are still stranded, far from their place of belonging.

Our old lives feel may so distant after this year of life-shaping sequestration. For those who have lost loved ones, for those whose lives have been dragged down into the undertow by loss of work or direction, everything may seem blurred, life’s pulse beat feeble. Hundreds of thousands of people have died since last March. Millions of people are grieving broken bonds of belonging.  In the UK, March 23rd, the first anniversary of the UK lockdown, is a National Day of Reflection. 

For grief, there is no inoculation.

Pisces is the last sign of the zodiac. We are collectively at a time of emptying out, letting go. This week, as the porous Pisces Sun unites briefly with diffuse Neptune (20° Pisces) we may pause and compassionately reflect on the year that has passed, the sacrifices that were made. The Sun and Moon unite with otherworldly Neptune on the New Moon of March 13th as Mercury emerges “out of shadow” and we slowly step into a world touched by change.

This rhythmic, watery imagery may permeate our world-weary lives with a longing to return to what we have neglectedthose simple pleasures that are the arteries of attachments to that which quenches our thirst. When a miasma of uncertainty leaches moisture from our lives, we may need to tend to the well within, quench our imagination, reaffirm our lives as we inhabit a new dimensionality in the face of challenges and defeats.

In the aftermath of George Floyd’s killing, the Black Lives Matter movement highlighted the long dark shadow of racism and inequality that stains our communities and is embedded in our institutions. The sky story describes a long, slow and painful healing process for us all on some level.

The signature of 2021 is the slow-moving Saturn/Uranus square that suspends us all collectively between the elements of air (intellect, communication) and earth (matter, “reality”) as our visions and ideals crash against a wall of inertia. Saturn, (conservatism, authority) and Uranus (shock waves, idealism, anarchy, innovation) are mythic enemies. Meghan and Harry’s “kryptonite” interview with Oprah Winfrey depicts this upsetting energy as shockwaves ripple and racism shakes the bedrock of the Monarchy and the nation. Writes David Olusogo in the Guardian, “be in no doubt this is the most serious crisis ‘the firm’ has faced since the death of Princess Diana – according to some, since the abdication of Edward VIII in 1936. But this is not just a crisis for the royal family – but for Britain itself. Yet rather than use this moment to embark upon an honest national conversation about race and racism there will, I fear, be further demonisation of Meghan and Harry. Trapped in denial – about everyday racism, structural racism, slavery and empire – there are parts of British society that appear incapable not just of change but even of its necessary precursor: honest self-reflection.”

Pluto (virus) and the recently “discovered” planet, Eris, more aptly named Discordia by the Romans form a fractious square all through 2020 and 2021 (exact on August 27th and October 9th.)

Eris is in Aries, that sign associated with autonomy and Self, and as she sows discord and upset, many rebel against heavy-handed rules, as individual and national selfishness ricochet across fractured communities.  The altruistic “We’re all in this together” has been subsumed by individualism and nationalism as Eris, sister of the war-god Mars creates sparks that illuminate Pluto’s long shadow that will continue to dismantle redundant structures and smoke out corruption and misuse of power as Pluto moves through Capricorn (2008-24.)

From hoarding toilet paper and tinned beans, we are now witnessing vaccine nationalism and a new kind of equality as the virus mutates and spreads in the slums of Brazil, India, or South Africa, and the so-called “first world” looks to the vaccine for redemption.  Writing for the Financial Times, Yuval Noah Harari observes, “even the richest people in the most developed countries have a personal interest to protect the poorest people in the least developed countries. If a new virus jumps from a bat to a human in a poor village in some remote jungle, within a few days that virus can take a walk down Wall Street.”

We are still collectively, in the alchemical stage of solution. Jung describes this process as “the selfish hardness of the heart is dissolved: the heart turns to water. The ascent to the higher stages can then begin.” As we make fluid our rigid routines, dissolve our hardened habits, cleanse the debris of emotional blockages, we draw moisture into our parched lives, flow outwards. As we pray. Emily Dickinson’s brief poem captures the sea-language of Pisces. When a dear friend she loved died, she wrote: “each that we lose takes part of us; a crescent still abides, which like the moon, some turbid night, is summoned by the tides.”

As the tethered fish of Pisces draw us deeper, may they guide our prayers and direct our dreams,  heighten our empathy for those who are struggling with depression or loneliness; for those who are defined by their sexual preferences, or the colour of their skin; for those who feel that they have lost their way and yet are in quiet motion. We are collectively moving through a time of initiation that may transform us at our core. Our healing may come from the shocks that stir us into awareness, reverberate through our bodies, bloom in our hearts.

Spiritual teacher, Eckhardt Tolle reminds us, “all things that truly matter―beauty, love, creativity, joy, inner peace―arise from beyond the mind.”

 

Please get in touch if you would like a personal astrology consultation: ingrid@trueheartwork.com

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Sun in Libra September 23rd

dreamcatcher-1030769_1280“Be glad. Be good. Be brave,” wrote Eleanor Emily Hodgman Porter in her best-selling novel, Pollyanna. The year was 1913. This simple statement resonated in the matrix of the Collective Consciousness as the dark war clouds blotted the sun over the Balkans and young men were soon to drown in their blood in the trenches of World War 1. Ninety-nine years later, we continue to enlist in our private battles for survival—financially, emotionally, or spiritually. When everything around us seems to be falling apart, this steadfast statement bids us first and foremost, to be grateful. To conduct our lives with integrity and valour. The fortitude and unwavering optimism of eleven-year-old Pollyanna offered the comfort of hot-buttered toast and a cup of sweet tea at a point of impact in western civilization when there was no going back. When to be glad, good, and brave, was one constant beacon amidst cataclysmic change.

So often we hit a wall. Collide with an immovable force that profoundly alters the trajectory of our life: the accident, the lawyer’s letter, the termination of our employment, the conversation with our doctor that leaves us hemorrhaging hope. We stand at the door unopened. We tremble; we know with every fibre of our being that there will be no going back. When we cross this threshold, this crossing will reverberate across future decades of our lives – and the lives of those we love so fiercely. When we take those fateful steps, we feel in the deep silence of our heart, that we have to choose: to be angry, bitter, desperately powerless to change or control what has gone before. Physicist Stephen Hawking who was diagnosed with motor neurone disease in his twenties believes. He once told the New York Times, “my expectations were reduced to zero when I was twenty-one. Everything since then has been a bonus.”

73859.ngsversion.1466467572965.adapt.1190.1The Sun moves into the sign of Libra on September 23rd, marking the Autumn or the Spring Equinox. The turning of the Great Wheel of the Year. The Scales of Balance are poised. Compromise or polarisation. Quiet desperation or the grace to remember that this is precisely what we have come here to do. In scales of Libra we hold the tension of opposites. Light and shadow. The paradox of our humanness in the eye of the storm.

Rivers Dark 3Richard Tarnas, author of Cosmos and Psyche, writes, “Our time is pervaded by a great paradox. On the one hand, we see signs of an unprecedented level of engaged global awareness, moral sensitivity to the human and non-human community, psychological self-awareness, and spiritually informed philosophical pluralism. On the other hand, we confront the most critical, and in some respects catastrophic, state of the Earth in human history. Both these conditions have emerged directly from the modern age, whose light and shadow consequences now affect every part of the planet.”

63782.ngsversion.1467253445414.adapt.1190.1Pollyanna is a virtuoso at making deliciously sweet lemonade from the tart lemons in her life. She adroitly gathers comfort and joy from the shards of pain and misfortune. And she is skilled at playing The Glad Game. The rules are simple: find something to be glad about in every circumstance of your life. She’s a waltzing in the moonlight Libran as she gazes about her, finding beauty in the world she sees.

Our evolutionary challenge this month is inner serenity and a selective, deliberate focus on those things that are right in the world and in our relationships. Lévy-Bruhl and, later, Jung, wrote of the Participation Mystique. That mystical participation that can manifest in situations and material things in our lives. That sense of wonder and magic that is inherent in small children and has been codified as The Law of Attraction. We are required to “always look on the bright side of life” as we bravely embrace the contradictions, the baffling complexity, and buckle up for those roller coaster rides that leave us whip-lashed, aching and bruised.

Happiness, and her twin sister, Joy, dance in Gratitude, in the “little things that are the hinges of the universe” according to newspaper columnist and novelist, Fanny Fern. Gratitude is a spoonful of sugar to crankiness. Gratitude is like a garden. It requires careful tending if we want it to flourish. It may require gentle coaxing back into bloom after a storm or the cruel crush of frost. It certainly takes a good sprinkling of imagination and a stir of magic to feel it sometimes, and yet like the fairies that sit on our garden wall and fly about our heads as we water the rose bushes, it is always there if we look. If we believe.

Melody Beattie believes,“Gratitude unlocks the fullness of life. It turns what we have into enough, and more. It turns denial into acceptance, chaos to order, confusion to clarity.”

Gratitude, like Love, is a choice. It’s an inside job. If we feel like Cinderella, no pumpkin carriage, no diamond tiara, glass slipper, or handsome Prince will make us authentically, radiantly happy. If we play the Glad Game, and cheat because we don’t truly believe, we can’t evoke the magic. We cannot fake it ’til we make it. We cannot buy, Botox, or bargain our way to Gratitude and contentment. We cannot pretend to be Little Miss Sunshine if we feel like The Snow Queen.

Gratitude must become habitual for the magic to work.

So, observe those wild geese that fly with the moon on their wings. Give thanks that the silver white winters will melt into springs … And hold steady in these challenging times. Encourage ourselves and each other to keep moving, keep focused, as new life emerges from the dead leaves of change. 71645.ngsversion.1467253694265.adapt.1190.1

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No Where Warm

9cccaeba30c0773c8ba4fa8ad62eaed9When the moon is in the Seventh House

And Jupiter aligns with Mars

Then peace will guide the planets
And love will steer the stars…

Have Angels replaced Demons in the New Age Culture? Has positive thinking, good news, Light and Love created an intellectual bulwark against the darkness that stains the bedrock of our human civilization? When the Moon is in the seventh house and Jupiter aligns with the god of war what collective energy will steer the stars? Is darkness the shadowy twin of light, as the populist phalanx advances a new political ideology and  tyrants hunt scapegoats?

Perhaps we all have a dark double, a shadowy doppelganger who enters our lives in the shape9c29c0b8c8d436418b638809275acff0 of a person, a political system, a way of life that we either idolize or loathe. Our shadow dances on our bedroom walls and lurks behind the locked doors of seemingly ordinary lives. And confronting the darkness, daring to break the silence, may be life threatening, quite literally, when we dare to speak out against an authoritarian regime or in an abusive relationship.   Writer Leslie Morgan Steiner was in “crazy love” —with a man who routinely abused her until she had the courage to break the silence, confront those parts of herself that lay in the shadow.

Jung believed that there is an absolute Shadow. An unspeakable, unthinkable, repulsive evil in the world, a place where there’s no where warm. Perhaps this absolute Shadow is a repository for all our the pain-filled thoughts and intentions. Perhaps even the most distorted twisted human being is not wholly evil. Perhaps Demons are simply Angels with broken wings.

no-where-warm-112The fly-covered gore of deviance and cruelty strips away our innocence, pares down our naivety. If we loiter in the shadowy darkness too long we become calloused and cynical, prophets of doom. If we’re afraid of the dark, live only in sunny brightness, we may, as author Caroline Myss suggests, “ live in a climate of a spirituality of denial that an independent force of evil is real. At the same time, we are dealing with moral, physical, political, and financial crises that destroy lives.”

The popular world view remains resolutely dualistic. And yet the notion that there are infinite states of being, “many worlds” according to  physicist, Hugh Everett, has germinated and sprouted into the the mystic crystal revelation and the mind’s true liberation: we can and do create our own reality; that our human brains are not merely thinking machines but powerful receivers of consciousness from the global mind.

The Full Moon at 22 Gemini on December 14th illuminates a silvery patina of light and dark. She ignites a hot spot degree that will gather more energy as we approach Christmas. This Moon trines Jupiter and opposes the Sun/Saturn conjunction which forms on December 9th, providing a “reality check”, shining light, giving us clarity, feedback, on the shadowy paradoxes of our lives and perhaps a greater awareness of the Morphic Field that pulsates in harmony with our thoughts and prayers.hypnosis-12

In traditional astrology, based on the old paradigm of good, evil and patriarchy, Saturn is a “malefic” planet— he represents fear, and those mundane, boring aspects of our lives like hard work, thrift, caution, and self-control.  As Saturn transits our birth chart, he points a stern celestial finger at those aspects of our lives that need focus and serious attention—the health of our body and mind, our relationship with money, illness and the inevitable threshold of death, the authenticity of our relationships, the unconscious habits and patterns that have been gathering dust in the basement of our psyche. Saturn requires his dues of patience, serious hard work, tenacity, and maturity—qualities we must muster when relationships flounder, when civilizations break down and must be rebuilt from ashes and rubble. no-where-warm-22

Saturn is “the Beast” whose doppelganger is “the Handsome Prince.” Without the dappled darkness and the light, this potent symbol flat-lines into a two-dimensional portrayal of good and evil. Saturn is the Lord of Karma, the Dweller at the Threshold. Saturn holds the keys to the gate of self-awareness when we are brave enough to embrace the Beast and see that he’s a magnificent Fallen Angel.

no-where-warm-30

 

 

Venus changes signs on December 7th. She dresses up in Aquarian clothing: unique, candid, communicative, and idealistic, a shift in the celestial symphony this month. She trines Jupiter on Christmas day at the degree of the Jupiter-Uranus opposition so expect things to heat up unpredictably as we approach Christmas.

no-where-warm-10No exact moment exists in linear time to mark the dawning of the Age of Aquarius.  Carl Calleman suggests the 9th Wave was activated in 2011, bringing with it an accelerated thrust for a more egalitarian world, a rising of unity consciousness, which has an idealistic Aquarian quality. But the Age of Aquarius will be an age of sentient robotics, wars detonated by the click of a mouse, ideological conflict, and the same old dualistic thinking of winners and losers, black and white, good and bad… unless we choose differently. There is nothing personal or individual about Aquarius. And the Jupiter/Mars alignment in the song “Aquarius” certainly does not symbolise harmony and understanding, sympathy and trust abounding… though the counter culture contained a vision of the Handsome Prince who wore flowers in his hair.

At this time of global cultural conversion, may we choose to re-create ourselves daily. Embrace the unfathomable darkness, meet the Beast, andno-where-warm-2 let the sunshine in.

Aquarius— 5th Dimension

Featured Image Ana Beatriz Riberio

Military image, United Colors of Benetton

Kate Havnevik—Nowhere Warm

 

 

 

 

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Whisper a prayer to the moon

Our creativity is the full expression of Who we are. It unfurls, like the rainbow-coloured tail of a kite on a windy day. It arcs through the clear blue skies of our imagination. It soars to distant galaxies. It whispers a prayer to the Moon.

Yet so many of us give up on ourselves so easily. Our inner critic curls her lips and whispers, “what a stupid idea” when we believe six impossible things before breakfast. As we hop-skip along the stanzas of a poem and turn cartwheels across the notes of a melody, we stop, suddenly, foolish.  Then she says a little more sternly, “and just who do you think you are?” Awkward. Self-conscious, we judge and condemn ourselves to a life behind the bars of our meticulously constructed prison cells. Perhaps we blame the gaoler husband. Perhaps it is the ailing parent, the needy child, the punishing work schedule that keeps us securely padlocked, safe from our spontaneity, our joy. Pablo Picasso once said that “Every child is an artist; the problem is staying an artist when you grow up.”  Jung spoke of the “Divine Child” archetype, “the child is that which brings the light into the darkness and carries the light before it.”  Emmet Fox mentioned “The Wonder Child” – the true self, the Child that lives within each one of us that beckons us to spiritual regeneration. The Wonder Child archetype represents our soul’s yearning for trans-formation.  It manifests as the sense of wonder, the awe that we feel when we look upon something greater than ourselves. The magic of believing, with unwavering certainty that miracles do happen. That everything will be alright in the end. It manifests in our delight as we follow a silvery snail trail that meanders across a dewy lawn to the fairy toadstools at the bottom of the garden; when we gaze in awe at the Milky Way. For so many of us The Wonder Child is an infant in exile, banished from our adult lives. Says Marion Woodman “As long as we are determined to move at our swift, logical pace, our child remains hidden. The soul-bird put away in a dark box in childhood needs time, needs silence to learn to trust again.”  In the clatter of our over-scheduled lives, we fear our little soul-bird’s joyful song; we shy from the exuberance of our scarlet creativity.

The 17th century heralded a new evolutionary blooming on the World Tree. In the West, the Age of Reason – the Age of Rationalism – ushered in a philosophy that snuffed out the belief in miracles and wonder; relegated the “unseen” and the “mysterious” to the slag heap. The “irrational” was feared, trivialised, disowned. Science became the new religion. For almost 500 years, The Wonder Child lived and played with  musicians, performers, poets, and painters. He lived in myths and fairy tales – the hero, the baby in the manager, The Little Prince. Collectively, we internalised the concept of the suffering artist. The creative person who carried the success and the failure of his or her own endeavours utterly alone. This heavy burden  crushed the creative life force from those who embody The Muse.  Keats, Byron, Plath, Jonker, Joplin, Winehouse … crumpled wings, broken bodies piled high upon the funeral pyre of creative genius.

Is this a symptom of the hubris that lifts us on feather and wax wings that melt as we fly too close to the Sun? Do we carry the Collective Wonder Child on our shoulders, stagger under the weight of our divine burden? Must we, like the wretched Eve, be condemned by a misogynistic psychopath god who proclaims spitefully, “I will sharpen the pain of your pregnancy, and in pain you will give birth.” Must we perish as we give birth to our creative progeny?

Carl Rogers and a team of psychologists made a study of the dynamics of creativity. The consensus would certainly not surprise a pre-schooler: the necessary ingredients were playfulness, spontaneity, the ability to be present, to live in the now, the ability to focus, a sense of wonder and the capacity to be one’s own “locus” of evaluation – to delight in what you have made. A tough call for the fragile psyche to straddle the magical, imaginal realm and the insatiable demands of a material world where we are only as good as our last offering on the altar of creativity. We speak of creative blocks. Resting actors. We silence the baying voices in our own heads with narcotics, alcohol. We open the door of the gas oven. To be playful, spontaneous, present, focused. To delight in what we have produced. A tough call when the rent is due and we must chop wood carry water. Not always easy when our teenager stays out all night drinking, when our father is ailing. Not always easy when we move through the lunar cycles of our relationships.

The ancient Greeks had Nine Muses, each one a chthonic divinity who bestowed in-spiration upon mere mortals – poetry, art, music, astronomy, and writing. The ancient Romans called upon The Genius. Author Elizabeth Gilbert proposes that we do not have to internalise the Muse. We do not have to live anxious, tortured lives. We do not need to self-destruct as we race after our Wonder Child.  If, like the Greeks and Romans, we allow the anthropomorphic goddesses to bring us inspiration– from afar – we can remain mortals, not custodians, not neurotic wanna-be gods or goddesses. Not Wonder Children – 24-7.

To restore the Natural Order, these magical divinities must remain in their sacred groves. They must dwell at the crystal clear springs of prophecy. They must inhabit the walls of our work places. They may inspire us from afar. All we must do is show up when they call.

Says Elizabeth Gilbert, “Just do your job. Do your dance. If you glimpse some kind of wonderment just for a few moments… ‘Ole!’ to you, just for having the sheer human love and stubbornness to keep showing up.”

Art by Kay Nielson. Out flew the Moon.

Eleanor McEvoy – Whisper a Prayer to the Moon.

My darling, my darling

So crazy, so charming

It’s just that it happened too soon

But I send you my wishes

My hugs and my kisses

And whisper a prayer to the moon

 

 

4

The Wind of Change

We cannot ignore the wind of change that is blowing across the world right now.  We are living at a tipping point of turbulence and transformation that will test our spiritual mettle. Pluto and Uranus, harbingers of metamorphosis, square one another once more – as they did in the 1930s when our world was darkened by the impending devastation of a second world war. The counter culture and awakening of the 60s, set against the template of a conjunction of Pluto and Uranus in Virgo, is fermenting. We cannot ignore the wind of change that demands that we all  commit to own roles as supporting actors on the stage of this collective drama. As the tempest rends the veil of illusion from our eyes and shakes us from our self-absorbed, self-serving Western mantra of ME, we will hear the fierce rattle at the windows of economies and governments. We will witness the annihilation of the tenuous structures in our own lives. These winds that shake the barley may blast us from the echo chamber of our minds, unstop our ears, open our hearts. As Einstein said, “no problem can be solved from the same level of consciousness that created it.”  Now more than ever we require a new dimension to our consciousness, a new way of Being in a world where nothing is certain.

Most of us know that the external props in our lives are as flimsy as straws when the wild wind blows. The real battle is not outside ourselves, but within our own soul, and Guidance is there during times of trauma and times of calm, if only we will be still and listen. The Fear that blocks our path may in reality cloak our greed, our vanity, our laziness, our resistance to grow.  We may come to a point in our lives when we hunger for more than external insignia of  status or a flimsy sense of our own power. The savage grace of a devastating illness, a crisis of loss may be the hallowed moment of our own personal Truth. In the 1200s, an Islamic scholar, Jalal ad-Din Rumi spoke for an inner jihad, not a war against the infidel, but a struggle against the ego. Nothing and everything has changed.

To live authentically in this new world, we  will require grit and integrity and the spiritual strength to hold the tension of opposites. Acknowledging, not disowning, or allowing someone else to carry for us our neurosis, our vulnerability, our pettiness, our greatness. Holding the paradox that is our humanness, within a new framework. We cannot reach the soul through the intellect. Our quest is to dismantle the “I”. To enter, as the Spanish mystic, Teresa of Avila, who lived in the burning times of The Inquisition (1500s) said:  “let us remember that within us there is a palace of immense magnificence”. The soul is in us, it surrounds us.  Yet, one of the disadvantages in living in this modern age of “reason” is that intellect functions with logic, bottom-line analysis, research, spread sheets, strategy, right and wrongs. The intellect seeks solutions, wants results that are measurable.  And the soul’s subtle song cannot be heard in the babble of the mind – it speaks to us in parables, metaphor, dreams and fleeting impressions, that float  far from the constraints of cause and effect – beyond the borders of  “hard work”, outcome based goal setting. The soul does not dwell in the house of Fairness or Reason. It resides in the Mansion of Mystery. We are living in Mysterious times.  Jung said that the anima was the face of the soul. She was the Feminine, the vessel of Mystery, the antithesis of logic.  Many mysteries are beyond the limit of Reason. They cannot withstand the scrutiny of the curiosity or dissection.

So when we empty ourselves of who we are not, release the need to hide behind a bogus self, the Light pours in to the hollow chambers and infuses us with feminine creativity. When we dwell in the realm of soul ful ness, we are in our dharma, the natural order of things. We are being who we truly are, with no masks, no artifice. As we open our hearts, calm our minds, become more grounded,  more sensitive and sure of Who we are… we will dance like dervishes in the vortex of the wild wind. Celebrate as it howls at the doors and rattles the windows of our lives.

“The future’s in the air
I can feel it everywhere
Blowing with the wind of change…”

Scorpions  – Wind Of Change

Artwork by Keith Burnett

 

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Between Two Lungs

It is our in-breath that holds us in Life. And yet it is when an opportunistic virus squats in the warm moistness of our body, and our lungs rattle and wheeze in the echoing silence of the night, it is only then that we experience the desperate urgency of that vital breath. We can live for weeks without food, days without water, only minutes without the hallowed air that connects us to the world around us. Yet, how often do we move mechanically through our days, without pausing to marvel at the miracle that is our body.  Until we wake from our stupor… until something goes wrong.

Many religions place care of the body as a sacred responsibility. The body is the temple for the soul, a physical form through which we all experience spirit, our humanness. Yet paradoxically, these same religions condemn our carnality; denounce our bodily functions, shame our sexuality. We have lost our ancient connection to the land, to our own animal bodies.  We worship at the altar of the mind, banishing our bodies, mutilating ourselves in our vain quest for some standard of “perfection”. Physical fitness is extolled in the media and in Western culture, yet below the skin of the perfect body,  lurks a fetid abscess of shame which poisons our blood, defiles our bones. We subjugate our natural cycles, starve our hunger for touch, use them like landfills for the garbage of shame and self-abuse. The memory of fear, loathing, and trauma, lies in the vaults of our musculature, stays, silenced in our timid, shallow breathing.

How many of us love our bodies? Care for them as we would minister to a beloved pet or a cherished child? The black rat of dissatisfaction gnaws in the belly of this body we say we love. Our bodies remain charred uninhabited landscapes. We’re talking heads, amputated from flesh and blood, swinging in space.  So, there comes the day when our athletic knees fail us after years of hip misalignment, and we must genuflect. Our facial muscles atrophy from mis-use of botox, our shoulders ache, immobilised by static hours at the computer. We are dis-embodied – unable to access the intuitive wisdom –  or the raw courage to defy the herd mind and attune to what feels self-nurturing.

As Caroline Myss says, “Our biography becomes our biology.”   So coming Home to the body requires listening, in silence, to the body’s innate wisdom to heal, to regenerate. It may take years to silence the critical voices in our heads that push us beyond exhaustion, that quell our instinctual hunger and desire. Jung talks of the Eros principle to describe this sense of interconnectedness, this sense of being fully alive, awake, in our fleshy moist bodies. He connected Eros to the archetype of The Mother, the feminine, the connection with the Earth, with sensual touch, with food, with nurturing, with relatedness to all things. Eros is our life force. When the feminine is demonised, devalued, she slips silently underground. She falls asleep, emerges angry, erupts as dis-ease. Somatised emotions sing to us our soul-songs of pain.

In the patriarchal West, we honour Logos – the masculine. When masculine and feminine energies are imbalanced, as they are in so many institutions, and religions, what emerges is competitiveness, perfection, specialisation, over-rationalisation, greed, mis-use of power, and the ultimate insanity – war. When masculine and feminine are out of kilter, we try to transcend who we really are. So often it is an illness, some kind of physical break down that brings us Home to  surrender, so softly to the warmth of  our bodies. Says Marion Woodman, “This is your body, your greatest gift, pregnant with wisdom you do not hear, grief you thought was forgotten, and joy you have never known. “

So, as we allow our minds to become still  energy  enters, the feelings  overflow… we begin to breathe deeply, filling our soft bellies, receiving… Life. As we learn to trust, to take seriously the honour of loving our body, our dreams bring us precious pearls in oyster shells of  metaphor, and imagery. They speak to us of dis-ease in our body if we are attentive, long before our bodies talk to us through symptoms.  Or, perhaps an “accident” may open the door to a room in our psyche we have never entered. “Injury is an essential part of the life cycle of any active biological organism,” writes Josh Schrei. “Only in a world in which we seek an endless summer and a lifestyle of perpetual comfort would we consider injury as entirely negative. Our very life cycles say otherwise. Our mothers birth us in pain and rapture, structurally altering themselves — and often being injured — in the process. We ourselves are born through a passage that puts tremendous pressure on our new frames and warps them out of symmetry right from the start… The reality is that injury — like all things in this realm of physical preciousness, up to and including death — is a gift if we take it as such.”

We cannot destroy our energy; lose our power, (to anything or anyone). It is there all the time, in the sacred landscape of our body. In the heart, between our two lungs.

Florence and the Machine –  Between Two Lungs

Dreams of a Saturday Morning in my Lover’s Bed – art by C.S. Scogins.

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Falling Slowly

Growing into wholeness can take many years, or it can happen in an instant. That Grace-filled moment when we can be alone with ourselves and truly like who we are. Often it is the spectre of fear that blocks the threshold to the brilliant blaze of full aliveness. We flounder as we grasp the elusive memory of wholeness, the melted butter richness of contentment, often so difficult to sustain in the context of our relationships, our working conditions, our financial worries. Reality congeals around us, enveloping the spark of hope; we are becalmed, stagnant, stuck.  We lose our way in the dark woods; confront the black wolf of our own shadow. Phantom-like we float through the motions of marginal living, unable to feel even our joy, as we sit, silent, inconsolable. Yet through the symptoms in our tired bodies, our souls scream out from the abyss of our own isolation. We know what we don’t want.  But do we have the clarity, in our sleep-deprived, crowded lives to glimpse the spark of  passion that gives meaning to our existence?  Do we know what we really love?

The lives we create with the thoughts we think, moment by moment, day by day, may obliterate that spark.  Like the little Match Girl in the Hans Christian Anderson adaptation of the fairy tale, we wander the icy streets, staring into windows at abundant tables, Christmas trees bedecked with baubles and gingerbread sticks, the cosy log fires of other peoples’ living rooms. We sit in the nook of our days, striking match after creative match, depleting our life force, snuffing out our passion… settling for the falling star of the job, the relationship. We believe the slippery lies that freeze us to death. Perhaps our biggest fear may be that if we free our minds of the thoughts that petrify us, open our hearts, we will make those big life changes that will crash through the flimsy structures of our lives. Our marriages will be torn asunder, we will resign from our jobs, alienate our friends.  Often that is exactly what does happen. And yet, if we stay with padlocked heart in the dark dungeon of routine chores or cup cake fixes – a new hair style, a pair of expensive shoes, a holiday, or interior design project to distract us – the price we pay for living in the safety zone will exhaust our spiritual bank account. We will project our dis-ease upon others in our homes and offices, we suffocate our souls with addictions, and we numb our bodies with medication. Eventually we must pay a price for a life unlived. “What is not brought to consciousness comes to us as Fate, ”  said Jung.

The way of the heart is the way of the “sacred warrior” said Chogyam Trungpa.  There is a danger in feeling our hunger, dismantling our defences. But what also happens is that when we free-fall and smash through our fear, the angels send us white feathers to guide us on our path. We may need to crash and burn. To rise, like the phoenix from the ashes of our lives, burnt black, transformed irrecoverably.

Changing base metal into gold is not done with bells and whistles, but in the darkness of the night. In our dreams, our daytime reveries, the sudden surge of recognition that feels strong and authentic in our bellies. Like goddess-saint Brigit of Kildare’s ever-burning flame, our light will not be extinguished unless we douse it ourselves. No man, woman, god out there can extinguish our own Divinity. It is there all the time if only we will turn towards the Light and warm ourselves at the fire. The spark we need might be a fragment of a conversation we overhear in the supermarket, the lyrics for a song; encouragement of a friend, a skilful therapist, to coax the green shoots of new growth. Sometimes we are required to dismantle the fortress of our hostility and our fear, granite stone by granite stone. To fall slowly into the ocean of our tears and swim to shore. We will always be required to work honestly, consistently to see through the smoke and mirrors that distort our truth. We will always be required to silence for ever the competing voices in our heads – our parents, our society, our siblings or friends – and recognise the sound of our own true voice. We will always be required to have a genuine desire to change our lives. To be vigilant that our journey towards self-awareness is not simply self-absorption or narcissism.   Only then can we fall slowly into the reality of our lives. To begin to live in conscious relationship by being truthful in our communications, realistic in our great expectations. To laugh more, guilt-trip less.  Only then can we savour the blissful beatitude of being in flow in our lives; in harmony with the whole cosmos. Healed, and whole.

For Ray. “Let yourself be silently drawn by the stronger pull of what you really love.” Rumi

Paula Mills. Feather art.   Glen Hansard Falling Slowly

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