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Michael Leunig Tag

Breathe In Breathe Out

images5AQUIGD8“I am not afraid of death I just don’t want to be around when it comes,” Woody Allen once famously quipped.

Each one of us has been or will be touched by Death. The death of someone close to us. The death of someone we may  identify with, someone we admire from afar. Eventually, the finality of our own dying.

When someone famous dies, death enters our lives in a way that seems to resonate through the Collective consciousness.  I received the news of the death of Robin Williams and felt a wave of sadness. This gifted actor  who wore the mask of the magician in the roles he played in his movies, inviting us all to collude in the mystery and magic of play.  I didn’t “love” him. I certainly didn’t “know him”. I am aware that the characters he embodied were cartes blanches for my projections.

Amidst the plethora of eulogies and anecdotes for this man I never knew, I wonder if  it is the dying of someone we relate to that is unsettling, or is it our own death that we fear when a  star that shines so brightly is extinguished. When a god becomes a mere mortal.

There has not been the same public outpouring over the death of 89 year old Lauren Bacall. Men, women and children die every day, pawns on the chest board of war, the thread of their lives cut by accident, disease, or brutal murder.

Donald Clarke writing for the Irish Times, says  “millions of strangers found themselves “devastated” and “bereft” at the news. A random sampling of Twitter drags up a surprising number of users who “can’t stop crying” the advent of social media only increased the metaphorical rending of garments. Everybody wants to be seen to care. Expressing implausible grief is a way of communicating your great sensitivity…What on earth is going on? The manufactured sorrow at the death of figures such as Princess Diana or Robin Williams is, to some extent, connected with a need to celebrate one’s own life. Your dad may have taken you to see Aladdin. You may remember sitting exams when the princess’s wedding was taking place (as I did). A little part of your life has just moved away…”

Vladimir Nabokov wrote that   “Life is a brief crack of light between two eternities of darkness …” and perhaps when an icon or a “star” dies we are reminded of the brevity of our own existence and that Death walks with us from the moment of our birth.

Do you recall these words spoken by Robin Williams in  What Dreams May Come… the story of a man who dies and seeks his wife’s soul in the afterlife to rescue her from hell as she has committed suicide … It’s about not giving up. And yet in our death-denying society there will come a time when the light dims and the glare from the sunshine becomes too harsh, perhaps it is time to surrender and give up. To acknowledge that death is part of the cycle of life.images1UQ3E4EY

The Romans kept Death in mind at all times, especially at Life’s peak when we may lose our remembrance of the necessary part of the cycle. So when a military hero triumphantly entered Rome, hailed as a  god, standing tall in his chariot, a man wearing the costume and mask of Death stood at his shoulder, saying, “Man, remember you shall die.”

In our hubris, our fear of ageing, our terror of death, we perhaps must remember that our lives are cyclical, like the seasons, the orbits of the planets… and with each in-breathe, each out-breathe, we are moving irrevocably closer to our dying. The ancient Greek philosopher Epicurus (341–270 BC) taught his disciples that in all our human suffering and misery was the omnipresent fear of death. Epicurus advocated a belief that our human death anxiety is not conscious but with us all the time, and it may come thinly disguised by restlessness, accumulation of wealth and power, or excessive religiosity. He embraced the mortality of the soul. With death comes the end of body and soul and mind. In death we dissolve into the blissful tranquility of oblivion, merge  into an eternal and boundary-less universe. Socrates who lived a decade before him, believed that after death we pass on to a better life, freed from the shackles of the body. A belief which has become entrenched in the Christian view of something better that awaits us (if we are good) beyond the Pearly Gates. In living we must prepare for  death. Perhaps this is the gift in the grieving of the death of a public figure like Robin Williams.

 

beautiful_photographs_of_rain_01In safety and aliveness dwell loss and isolation, confusion and unspeakable sorrow. Nothing is static or linear. So whether we believe in an impersonal universe and the sweet oblivion of death, or an afterlife amidst loved ones or hierarchies of angels, death is our life-long companion. Death is our Dark Angel bearing gifts under His wings. Death “itches all the time” says existential psychologist Dr Irvin Yalom. And Lillian Hellman wrote that “it’s a sad day when you find out that it’s not accident or time or fortune but just yourself that kept things from you.”

When we cross the narrow isthmus of fear that links the life we live now with the life we would love to live, the acceptance of our own death “can save us”. When we acknowledge death as our companion, perhaps we can live more authentically, discover how to be alive, how to be fully present, deeply grateful for what we have right here, right now.

Matt Kearney’s Breathe In Breathe OutRobin-Williams.-006

 

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Ash and Clay

images7DLRNA8RIt emerges like the first shy blush of the dawn. It sparkles, pinned to the luminous breast of the new moon. It arrives quite suddenly and unannounced, concealed in a swirl of dry wind that scatters a shroud of ash over our life as we knew it. It blinds us in the glare of a nuclear sky.

After years of “quiet desperation” we encounter the One who makes us feel alive, young again. A new love, bright with promise. We laugh and we dream again. In the eyes of our Lover, in the sweet swoon of his kiss we relax and gratefully fall into the unknown.  And in the delicious freedom of our free falling, we swing the wrecking ball through the shiny veneer of our marriage and watch as it swings in slow motion across the boxed up hopes and black bags of  disappointment.

“Finding ourselves” may leave a trail of destruction as sharp and black as obsidian.  Many of us will confront a terrifying Goliath who darkens the sky, throws his head back and laughs at our puny efforts. Standing small in his giant shadow we begin to wonder and doubt. Will we even like this Self we seek? Will be brave and strong enough to slough off the old ways, leave it all behind?  Who are we, anyway? A chimera? An ever-changing evolving experiencing of change and flux, decay and re-birth?

Most of us will meet the ambiguity and paradox within ourselves as it is mirrored back at us in our relationships. Most of us will wander through a labyrinth of contradictions where nothing stays the same and the relationship to ourselves, to our world, is constantly recreated.dancing_feet_by_lucidcarbon-d303tqs

Experimental philosopher Joshua Knobe asks us to  imagine what things are going to be like in 30 years. In 30 years, there’s going to be a person around who you might normally think of as you — but that person is actually going to be really, really different from you in a lot of ways. Chances are, a lot of the values you have, a lot of the emotions, a lot of the beliefs, a lot of the goals are not going to be shared by that person. So, in some sense you might think that person is you, but is that person really you?”

Neale Donald Walsch cautions that we “avoid the tendency to catastrophize.” That we stop worrying about all that could occur tomorrow, things that may never happen. And yet as we stand on the precipice of a life-changing choice and our hands are shaking and our hearts flutter and beat against the cage of our lives like the wings of a trapped bird, we do worry. It is part of our humanness to fret and to worry. We are hardwired to ask,  “what if ?” The impulse to “find ourselves” to “become” more than we are is the antithesis to “being in the now.” It strains against the shackles of obligation. It chaffs and frets as it paces round the constricting circles of daily routine.

images3ROV0UJNThe Complexity Theory proposes that our lives will eventually erupt into chaos before they settle back into a state of equilibrium.  And the longer we have chosen to stay in the gridlock of statis, the more violent and powerful the volcanic eruption may be.  Often we cling to the flimsy remnants of what was. We may leave an abusive and painful relationship and yet grieve its loss, even yearn to go back to the way things once were. We may leave a job, move to another city, end a friendship, and in our dreams and in the heavy ache in our heart, we always go back. In our grieving we are flung into turmoil, we feel we may drown in ocean of tears. We behave strangely; we try to delay our evolution through bargaining. We repress our grief or anxiety with medication, distractions and substitutes. We find comfort in the immobilised state that embalms us in the numbing ointment of our unhappiness.  And the longer we resist the longer we spin in every decreasing circles into the vortex of our re-birthing.

!cid_E11569390AA840BFB034316893AAE6D5@bells3PCLeaving Home is an archetypal experience. In myth and fairy tale, the hero who leaves his father’s house to journey through the wild woods must slay dragons, endure physical and spiritual deprivation, must wear the shirt of arrows in his struggle to fulfil his Fated quest.  As we separate from the matrix of our society, or  our  family, or uncouple from a relationship that no longer nourishes our spirit, we will discover those parts of ourselves we have buried long ago: our feelings, our gifts. what it is that we truly value. Like our original separation from our mother’s womb we must all face loss of innocence as we gain new experience in this earthly life. We  will bask in the warmth of love and suffer in the wasteland of betrayal. We will experience conflict and we will struggle as we taste the forbidden fruit and swoon in its sweetness.

 

Psychology is only now acknowledging what the astrologers have known for eons: in our struggle to bring back the lost pieces of ourselves are lives are often fragmented into chaos. We are propelled into a maelstrom of grief which shocks, terrifies and awakens us, so that we may sail to new world. Our hero’s journey towards individualisation may take many forms and come at different  astrological cycles in our lives. Loss and patient repair work are the warp and weft of the rich tapestry of life.“Through failures, symptoms, problems, we are prodded to renounce attachments, redundant now. With the breakdown of what has gone before, the possibility of rebirth comes,”  writes Marilyn Woodman.

Our inner call to renounce old ways, old attachments, carries with it no guarantee. We will walk through the vale of tears  and perhaps never find our Belonging.  Yet as Socrates said unequivocally, “the unexamined life is not worth living.”  Our our soul’s purpose is to experience. And there are no Rights or Wrongs.  So often it is when we are sinking that we discover Who we truly are. When we can lift ourselves above the mortal realm and see our journey as a soul contract or an archetypal voyage of self – discovery we will be prepared for our journey. The sea will be dangerous. Clouds the colour of burnt bone will crush out the light of the sun. The  dark undertow will suck and pull at our little boat. And in the whirlwind and in the lashing rain we will meet our Divinity.

Australian poet andcartoonist, Michael Leunig, offers us the blessing of this poignant prayer:images2GSHA9GS

God Bless this tiny little boat

And me who travels in it.

It stays afloat for years and years

And sinks within a minute.

And so the soul in which we sail,

Unknown by years of thinking,

Is deeply felt and understood

The minute that it’s sinking …
Milk Carton Kids – Ash and Clay

 

 

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